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I was wondering

why, suddenly, people cared about what libertarians thought about stuff. That explains it.

14 Responses to “I was wondering”

  1. Stormy Dragon Says:

    Strangely, I agree with Newsweek. Libertarians are only ever popular with the out of power party. The put all this effort into talking about how much they like libertarian ideals. This lasts up until the second they actually win majority and then libertarians are back to being crazies again.

    In the 2008 cycle, it was all about the Liberaltarians. In 2010, it was all about the Tea Party. Neither side is going to do anything more than lip service to limiting government power over anything.

    As to Loesch’s assertion that it’s ridiculous to think conservatives Evangelicals want the government involved in charity, all I got to say is:

    “Office of Faith-based Initiatives”

  2. mikee Says:

    When the .gov is handing out jelly beans, it seems unfair that only socialist organizations get to fill their pockets with them, hence the OoFbI.

    When the .gov stops handing out jelly beans, the socialist organizations will stop doing whatever they were doing with those jelly beans, and the conservative christians will continue handing out privately contributed jelly beans to those in need.

  3. trackerk Says:

    Speaking as a libertarian and a conservative Christian, I want the .gov out of the business of handing out jelly beans entirely. Charity was traditionally the church’s roll in society. Without it, all the church can do is build buildings for its ever increasing “worship experience” spectacles.

    I’d also give up on the .gov being involved in a whole host of social issues too (except abortion). So good luck with the playing libertarians against Christians, I think the Christians (at least the ones I know) are learning that .gov is not their friend, regardless of who is in power. We’re ready for less of it.

  4. DirtCrashr Says:

    The Media is saying, “Hey, lets You and Him fight!”

  5. MrSatyre Says:

    You can rationalize and justify anything with religion. Religion: it’s what excuses you from responsibility.

  6. kbiel Says:

    Oh so clever MrSatyre. Yes, rationalization through religion is exactly what Stalin, Mao and Pol Pot did to justify their mass murders.

    Seriously, human beings are good at using just about anything to rationalize their behavior. The only people who do not rationalize their behavior are sociopaths.

    Libertarians and social cons should agree on at least this one thing: Our number one priority should be to get back our state’s rights. Everything else can be fought out at the state level where it should be.

  7. Stormy Dragon Says:

    States don’t have rights, they have powers. Only individuals have rights.

  8. kbiel Says:

    Yes, let us argue about words and their meanings rather than turn our attention to the ever diminishing rights and powers of the people and the states.

    (And what, pray tell is the difference between a right and a power? If the state has the power to tax or regulate internal business, does it not also possess the right to do so? And if a person has the right to remain silent, does he not also have the power to do so?)

  9. Stormy Dragon Says:

    A right is the moral entitlement to be free from the use of force. A power is the legal authority to use force.

  10. kbiel Says:

    And how can you have one without the other? Do I really have a right if I do not have the power to enforce it? And if I have the power to do something, but not the right, then the exercise of that power will bring consequences.

  11. Stormy Dragon Says:

    Yes, you can have a right without the power to enforce it. That’s what happens whenever someone’s rights are infringe. If I were to say something like, “when black people were being lynched, their rights were obviously not being violated since they lacked the power to enforce them” that would obviously be ridiculous.

    Conversely you can have powers without rights. Namely everything the government does falls under this category. Whatever powers they have are only their because we chose to give it to them and can be taken away whenver we choose to. If the government has a “right to tax” then that right can be infringed. This is how you get into the mental gobbledy-gook where lowering taxes is described as trying to oppress society.

    From slavery to the welfare state, the assertion of rights to the government has been a rhetorical trick for infringing the rights of individuals by trying to frame the situation as a conflict between the competing rights of two parties rather than a decision by one group to infringe the rights of another group.

  12. kbiel Says:

    I think I see the semantic breakdown here. You seem to be defining “rights” as inherent rights and “powers” as granted rights. Of course the government has the right to levy taxes for we have granted it that right. The right is not inherent and is revocable. Conversely, every person has the inherent right to own property, defend himself, to speak his mind, et cetera. Those are inherent (or endowed by his creator if you prefer) and irrevocable. That those inherent rights are sometimes infringed is inexcusable and the perpetrators punished appropriately.

  13. divemedic Says:

    I don’t see it that way. A right is something that you have simply because you exist. A person has the right to free speech because he is a person. A right does not need to be given to you, it can only be taken away from you by force or coercion.

    A power is something that you are given by another. the government has the power to tax, only because we the people have granted them that power. Powers can only be given, except that the power of force can be used to take other powers for oneself.

    This is why so much effort was expended in the Constitution towards limiting the access that any one entity would have to the monopoly on force that would enable the government to use that power to take more powers upon itself.

    When we talk about states’ rights, what we are really talking about is placing a limitation upon the powers of the federal government to exert power over state government. This prevents the people of one state from having their rights diluted and lost to the people of the other states. The closer that a government is to the people it governs, the less oppressive that government is.

  14. kbiel Says:

    Smarter men than I have contemplated the rights of governments. The rights are usually in contrast to the powers of a higher government.

    Declaration of Independence

    We, therefore, the representatives of the United States of America, in General Congress, assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the name, and by the authority of the good people of these colonies, solemnly publish and declare, that these united colonies are, and of right ought to be free and independent states…

    Federalist #7

    Laws in violation of private contracts, as they amount to aggressions on the rights of those States whose citizens are injured by them, may be considered as another probable source of hostility.

    Federalist #31

    It should not be forgotten that a disposition in the State governments to encroach upon the rights of the Union</em is quite as probable as a disposition in the Union to encroach upon the rights of the State governments.

    Federalist #44

    If it be asked what is to be the consequence, in case the Congress shall misconstrue this part of the Constitution, and exercise powers not warranted by its true meaning, I answer, the same as if they should misconstrue or enlarge any other power vested in them; as if the general power had been reduced to particulars, and any one of these were to be violated; the same, in short, as if the State legislatures should violate the irrespective constitutional authorities. In the first instance, the success of the usurpation will depend on the executive and judiciary departments, which are to expound and give effect to the legislative acts; and in the last resort a remedy must be obtained from the people who can, by the election of more faithful representatives, annul the acts of the usurpers. The truth is, that this ultimate redress may be more confided in against unconstitutional acts of the federal than of the State legislatures, for this plain reason, that as every such act of the former will be an invasion of the rights of the latter, these will be ever ready to mark the innovation, to sound the alarm to the people, and to exert their local influence in effecting a change of federal representatives.

Remember, I do this to entertain me, not you.

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